This Week at Hope – You are Mine
Dear Brothers and Sisters, Prayer will be held at the Brown Barn.
The chapter opens with the comforting words, “but now.” These two words declare the mercy of God to preserve His people – His church. Isaiah 43:1-13 continues the flow of Isaiah’s prophesy distinguishing God’s treatment and disposition toward His two kinds of “servants.” All are servants (in the broad sense of the word) but they do not serve the same way and are not treated the same. God treats His remnant people differently. Some are plundered and others are pleased. One of the fascinating aspects of this passage is that it gives us a window into the love of God. The love of God is not one the simplest doctrines in the Bible as some might think. Many people breathe a sigh of relief when they encounter the doctrine of the love of God, but often because they think too simplistically about it and are not taking into account the many aspects of God’s love – particularly His love in election and judgment and preservation of His chosen people. Most people read these verses individualistically, when they should be thinking of the whole family of God.
The songs we will be singing are listed below:
The Son of God Goes Forth to War
The Son of God goes forth to war,
A kingly crown to gain;
His blood-red banner streams afar;
Who follows in His train?
Who best can drink His cup of woe,
Triumphant over pain,
Who patient bears his cross below,
He follows in His train.
The martyr first, whose eagle eye
Could pierce beyond the grave,
Who saw his Master in the sky,
And called on Him to save;
Like Him, with pardon on his tongue
In midst of mortal pain,
He prayed for them that did the wrong;
Who follows in his train?
A glorious band, the chosen few
On whom the Spirit came,
Twelve valiant saints, their hope they knew
And mocked the cross and flame;
They met the tyrant’s brandished steel,
The lion’s gory mane;
They bowed their necks the death to feel;
Who follows in their train?
A noble army, men and boys,
The matron and the maid,
Around the Savior’s throne rejoice,
In robes of light arrayed;
They climbed the steep ascent of heav’n
Through peril, toil and pain;
O God to us may grace be giv’n
To follow in their train.
Psalm 51
God, be merciful to me,
On thy grace I rest my plea;
Plenteous in compassion thou,
Blot out my transgressions now;
Wash me, make me pure within,
Cleanse, O cleanse me from my sin.
My transgressions I confess,
Grief and guilt my soul oppress;
I have sinned against thy grace
And provoked thee to thy face;
I confess thy judgment just,
Speechless, I thy mercy trust.
I am evil, born in sin;
Thou desirest truth within.
Thou alone my Saviour art,
Teach thy wisdom to my heart;
Make me pure, thy grace bestow,
Wash me whiter than the snow.
Broken, humbled to the dust
By thy wrath and judgment just,
Let my contrite heart rejoice
And in gladness hear thy voice;
From my sins O hide thy face,
Blot them out in boundless grace.
Gracious God, my heart renew,
Make my spirit right and true;
Cast me not away from thee,
Let thy Spirit dwell in me;
Thy salvation’s joy impart,
Steadfast make my willing heart.
Sinners then shall learn from me
And return, O God, to thee;
Saviour, all my guilt remove,
And my tongue shall sing thy love;
Touch my silent lips, O Lord,
And my mouth shall praise accord.
Come Behold the Wondrous Mystery
Come behold the wondrous mystery
In the dawning of the King
He the theme of heaven’s praises
Robed in frail humanity
In our longing, in our darkness
Now the light of life has come
Look to Christ, who condescended
Took on flesh to ransom us
Come behold the wondrous mystery
He the perfect Son of Man
In His living, in His suffering
Never trace nor stain of sin
See the true and better Adam
Come to save the hell-bound man
Christ the great and sure fulfillment
Of the law; in Him we stand
Come behold the wondrous mystery
Christ the Lord upon the tree
In the stead of ruined sinners
Hangs the Lamb in victory
See the price of our redemption
See the Father’s plan unfold
Bringing many sons to glory
Grace unmeasured, love untold
Come behold the wondrous mystery
Slain by death the God of life
But no grave could e’er restrain Him
Praise the Lord; He is alive!
What a foretaste of deliverance
How unwavering our hope
Christ in power resurrected
As we will be when He comes
What God Ordains Is Always Good
What God ordains is always good:
His will is just and holy;
As He directs my life for me,
I follow meek and lowly.
My God indeed in every need
Knows well how He will shield me;
To Him, then, I will yield me.
To Him, then, I will yield me.
What God ordains is always good:
He is my Friend and Father;
He suffers naught to do me harm,
Though many storms may gather.
Now I may know both joy and woe,
Some day I shall see clearly
That He hath loved me dearly.
That He hath loved me dearly.
What God ordains is always good:
Though I the cup am drinking
Which savors now of bitterness,
I take it without shrinking.
For after grief God gives relief,
My heart with comfort filling,
And all my sorrows stilling.
And all my sorrows stilling.
What God ordains is always good:
This truth remains unshaken.
Though sorrow, need, or death be mine,
I shall not be forsaken.
I fear no harm, for with His arm
He shall embrace and shield me;
So to my God I yield me.
So to my God I yield me.
Arise, My Soul, Arise
Arise, my soul, arise,
Shake off thy guilty fears:
The bleeding Sacrifice
In my behalf appears:
Before the Throne my Surety stands,
Before the Throne my Surety stands,
My name is written on his hands.
He ever lives above,
For me to intercede,
His all-redeeming love,
His precious blood to plead;
His blood atoned for ev’ry race,
His blood atoned for ev’ry race,
And sprinkles now the throne of grace.
Five bleeding wounds he bears,
Received on Calvary;
They pour effectual prayers,
They strongly plead for me;
Forgive him, O forgive, they cry,
Forgive him, O forgive, they cry,
Nor let that ransomed sinner die!
My God is reconciled;
His pard’ning voice I hear;
He owns me for his child,
I can no longer fear;
With confidence I now draw nigh,
With confidence I now draw nigh,
And “Father, Abba, Father!” cry.